By Susan Neiman (2002)
If I described this as an serious academic work of philosophy arguing how the Problem of Evil (is suffering deserved?) did not disappear into theology in the 18th century – you might not think it’s a exactly a page-turner. But it’s gripping!
A brilliant explanation of Kantโs intention, or an even more brilliant novelty. The tragedy of contingency, and the comedy of there being no limits to the number of things that can go wrong.